Compare And Contrast Japanese And European Feudal System - certainly. about
This was mainly due to two facts: Firstly, Japanese authority was as centralized as the case was in the European nation states. European knights gained land from their lords as payment for their military service; they had direct control of the serfs who worked that land. In contrast, Japanese samurai did not own any land Explanation: answered: stephanieanaya7 A key distinguishing factor between the two systems was land ownership. In contrast, Japanese samurai did not own any land. Other questions on the subject: History History,Not pleasant: Compare And Contrast Japanese And European Feudal System
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Compare And Contrast Japanese And European Feudal System Video
Decline Of Feudalism In Medieval Europe Compare And Contrast Japanese And European Feudal SystemMetrics details Abstract From the s onwards, Feyerabend argues against the freedom of science. This will seem strange to some, as his epistemological anarchism is often taken to suggest that scientists should be free of even the most basic and obvious norms of science.
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His argument against the freedom of science is heavily influenced by his case study of the interference of Chinese communists in mainland China during the s wherein the government forced local universities to continue researching traditional Chinese medicine rather than Western medicine.
Feyerabend claims this move was justifiable and, eventually, vindicated by the resulting research which was beneficial for locals and the Eurpean at large.
Preamble [I]nstruct democracy…to substitute little by little. The freedom of science debate encompasses many issues in the broader debate source the proper place of science in democratic societies. One common focus of this debate revolves around science funding policy, more specifically, questions over procedures to decide what the priorities of publicly funded research should be.
Within these debates, there are several competing considerations Clntrast science funding policy that often emerge: we should hedge our bets and explore science in diverse ways, long-term scientific progress cannot be readily anticipated, scientists should be allowed to follow their curiosity, and science should be accountable to the public by providing useful knowledge. Paul Feyerabend is someone who argued for all of these conclusions. How did Feyerabend manage to provide a coherent framework that accommodated these seemingly incompatible demands?
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In a sense, he was unable to do so. Indeed, Feyerabend seemed largely unaware of the tensions contained in this bundle of claims. However, his failure to do so not only provides an interesting microcosm of the issues contained in the click of science debate but is also highly instructive on a number of fronts. Specifically, he draws a number of helpful distinctions between urgent and luxury science, democratic supervision and democratic participation, and mature and immature democracies.
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These distinctions, ones Feyerabend did not draw neatly himself, help maneuver the difficult terrain of the freedom of science debates. He repeatedly pronounced himself as an arch critic of the freedom of science and proposed that science should be democratically supervised.
Nowhere is this position applied more forcefully than in his analysis of Bauman amendment where he defends the need for public oversight on NSF budget proposals. But this analysis, and his antagonism towards the freedom of science, reflects a failure of Feyerabend to learn his own lessons.]
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