The Lottery Sacrifice - apologise
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The Gemara explains: As it was taught in a baraita: In what manner would the priest placing the pieces on the altar do so? He would place the fat right over the place of slaughter, that is, on the cut neck, and bring it up that way, and that is the most respectful way toward the Most High, that the bloody point of slaughter not be exposed. The fourth lottery was open to those new to the service along with those old hands who had already performed it,to determine who would take the limbs up The Lottery Sacrifice the ramp, where they had been placed earlier, to the altar.
The Gemara asks: What is the reason that they were insistent The Lottery Sacrifice no priest should be assigned this task more than once in his life? Since bringing the incense was a blessing for wealth, it was decided that as many different priests as possible should have an opportunity to do this service. There were many burnt-offerings, both obligatory and voluntary, brought during the course of a day, whereas the incense was burned only twice a day. It is logical to assume that the blessing of riches was not extended to the many priests who participated in the The Lottery Sacrifice, but to the few priests who performed the burning of the incense.
Rava answers: While it is true that the tribe of Judah also taught Torah, in my statement I was speaking only of those who can draw conclusions according to the halakha. Although Judah produces great scholars, men capable of translating abstract analysis of the Torah into legal principles come from the two tribes The Lottery Sacrifice. Rather, the same priest who won a particular privilege for the morning offering wins the privilege for the corresponding task in the evening, i.
In this way, the morning lottery covered both services. The Gemara raises an objection from a baraita: Just as they hold a lottery in the morning, so too, they hold a lottery in the afternoon. This shows The Lottery Sacrifice there was a separate lottery for the daily afternoon offering. The Gemara answers: When that baraita was taught, it The Lottery Sacrifice only to the incense, which, as stated above, was given to a different priest each time it was offered.
The masculine pronoun lo indicates that it is not referring to the incense, which is a feminine noun in Hebrew, but to the daily afternoon offering, which is described by a masculine noun. The Gemara answers: Sacrificf the wording of the baraita and say: Lah, using the feminine pronoun instead of the masculine lo, so that it is indeed referring to the incense.
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This baraita makes the statement twice, once using the masculine pronoun and once using the feminine pronoun, which shows that there was a separate lottery in the afternoon not only for the incense but also for the daily offering. Here, in this last baraita, we are dealing with Shabbat, when a second lottery in the afternoon was necessary, since the priestly rotations are renewed each Shabbat. On Shabbat the outgoing watch of priests performs the morning service, and the incoming watch performs the afternoon service. Therefore, the same priest could not perform the service of both the morning and afternoon offerings, The Lottery Sacrifice a second lottery on that day to designate priests for the various afternoon tasks. How was it conceivable even to consider such a possibility?
The Gemara answers: The thought was that all the priests would come and assemble just The Lottery Sacrifice, in the morning, for both lotteries, and the priest who would win the lottery for sacrificing the daily morning offering would win that privilege for the morning only, and the priest who would win the lottery for sacrificing the daily afternoon offering would win the privilege for the afternoon. In contrast, according to the mishna discussed here, it is implied that a different priest won the privilege for the latter service in the lottery. It is The Lottery Sacrifice glorification of God for many priests to participate in the service, so different priests http://rmt.edu.pk/nv/custom/analysis-of-paulo-freire-s-the-pedogogy/what-is-perfectionism-effective.php assigned the task of taking the limbs to the ramp, and others were tasked with carrying them up the ramp to the altar.
As, if it would be so that these two Sages agreed with each other, there would be too few lotteries; there would be only three lotteries rather than four.]
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